Change is in their air. There is no doubt about it. Even within the last 20 years we’ve seen a major change in the role of the church in society and in society’s view of the church. Internally, churches are experiencing increasing fragmentation and polarization as different groups respond to these changes in different ways. Almost all denominations are in the midst of some type of transition.
Recently we’ve seen some interesting developments within two of the oldest Christian confessions: the Roman Catholic and Eastern Orthodox churches. In the former, the pontificate of Pope Francis has been decisively reformist, marked by progressive “signaling” on all manner of issues, particularly the environment and the economy, but also gay rights and even abortion. The Orthodox churches have been keeping a lower profile, but they too are about to hold their first formal pan-Orthodox council in centuries. Topics include relations with other churches, the status of Orthodox Christians outside of traditional Orthodox countries, and a variety of ritual practices.
Both developments have created quite a stir within church circles (and sometimes even without). Commentators have been carefully weighing the nature and significance of phrases, statements, and each and every political move.
But when I encounter the commentary, controversy and buzz, I keep having the same existential reaction:
Does any of this matter? Really?